South Africa: Constitutional Assembly Resources Support SAFLII

You are here:  SAFLII >> Databases >> South Africa: Constitutional Assembly Resources >> 1995 >> [1995] ZAConAsmRes 1121

| Noteup | LawCite

Citizen Contribution: Catholic Women's League [1995] ZAConAsmRes 1121 (4 April 1995)

 

4 April 1995

Catholic Women’s League
National Council



The National Management Committee of the Catholic Women's League of South Africa, in considering the clauses of the Constitution of the Republic of South Africa 1993, (Act No 200, 1993) assumes that the fundamental rights, privileges and benefits to which any South African citizen shall be entitled and the duties, obligations and responsibilities to which he shall be subject, will not be substantially altered in the new constitution for which input is now being sought.

The League is specifically concerned in seven fields- ‑abortion, genetic engineering, surrogate motherhood , the death penalty, euthanasia, homosexuality and censorship.

In terms of Section 9 of the Act every person shall have the right to life. Since it is the teaching of the Catholic Church that life begins at conception, this would preclude abortion. The League supports Section 9 and protests against abortion.

Section I5 of the Act states that there shall be freedom of, amongst other things, scientific research. Since in vitro fertilisation and genetic engineering often mean that several ova are fertilised and only one is used, the remaining fertilised ova are destroyed, these ova are viable and, in the proper environment would develop. They are potentially human beings. The freedom, therefore, of scientific research would seem to militate against the right to life.

The League refers the Constitutional Committee to comments made by Father Hyacinth Ennis, OFM and quoted on Page 115 of the S A Law Commission's Report on Surrogate Motherhood, Section 6.2.4 :

"Realising that we in South Africa are living in a multi-cultural and multi-denominational country, and wanting to respect the principles of tolerance and freedom, we Catholics naturally do not expect non-Catholics to either accept or agree with our particular position. Hence we must allow for a pluralism of thought and practice in public affairs - and in particular in legal matters. Thus we do not wish to enforce our viewpoint on others. Nevertheless, we expect that our opinions and practices ought to be respected and catered for in society in general.

It is also a fact that legality and morality never equate with each other. Legality (or law) cannot hope to cover each and every aspect of human life in society. Nonetheless, legality ought to be based on sound moral principles which try to uphold and enhance the well-being of society and they make for viable social living. It is also impossible for legislation to control all human ills but it can always try to limit their scope of effectiveness within the bonds of possibility.

Father Ennis makes it clear that the Catholic Church continues to hold a strong view against surrogate motherhood"

If the practice is to be approved, the League urges that it be extremely carefully controlled as regards the donor gametes, choice of surrogate mother, non-payment for her service, and that the rights and welfare of the child be the primary consideration.

When the death penalty is considered, since there is no definitive scientific evidence that it discourages or reduces the number of crimes for which it is the penalty, again the terms of Section 9 are vitiated. The League, therefore, does not support execution.

In dealing with the subject of euthanasia, careful distinction must be made between what is called "passive euthanasia”, that is not employing any means to prolong life artificially, and "active euthanasia" which is actual intervention to terminate life. However compassionate the reasons for ending a life, this is not the province of man. The Church's teaching is that it is permissible to switch off machines or disconnect drips but that actual steps to kill the patient, or to help him to kill himself, are not morally or legally right.

With regard to homosexuality, Section 17 on freedom of association is relevant, and Section 8 (2) referring to "unfair discrimination, directly or indirectly" protects homosexuals in social and economic life. It must be pointed out that homosexuality, per se, is not unethical. Only if unnatural acts are practised is it immoral and illegal.

Censorship, as a general practice, is undesirable. Section 15 (1) allows every person the right to freedom of speech and expression, and this is extended to the press and other media. The League feels, though, that there must be protection, particularly for children, against the damaging effects of pornography and violence.

In addition, in the new Constitution emphasis should be placed on the protection of the family and its well-being, equal opportunities for education and jobs, protection and support for handicapped persons and the affirmation of non‑-discrimination on any grounds.

The Catholic Women's League does not have the legal and constitutional skills to negotiate the pitfalls where every right accorded to society appears to contradict another, e.g. freedom of expression and pornography. Therefore, in expressing its opinions it is hopeful that the matters mentioned will receive the careful and thoughtful attention of those whose work it is to frame an ethically acceptable new Constitution.