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ANNEXURE B

LIST OF RESPONDENTS WHO COMMENTED ON ISSUE PAPER 15

1. The Institute of Islamic Shari’ah Studies

2. Adam S Gool

3. Islamic Information Services (South Africa)

4. Saber Ahmed Jazbhay

5. Muslim Assembly (Cape)

6. Islamic Council of South Africa

7. Society of Advocates of Natal

• AB Mahomed SC

8. Fatima Saban and Washiella Mohamed

9. The Amir of the Murabitun

10. Lawyers for Human Rights

11. Claremont Main Road Mosque*

12. The Islamic Social and Welfare Association*

13. The United Ulama Council of South Africa*

• Muslim Judicial Council
• Jamiatul Ulama - Transvaal
• Jamiatul Ulama - KwaZulu/Natal
• Sunni Ulama Council
• Sunni Jamiatul Ulama

14. Legal Resources Centre (Cape Town) for the Muslim Youth Movement of South Africa*

15. Tshwaranang Legal Advocacy Centre and Nisaa Institute for Women’s Development*

16. Muslim Judicial Council (Cape)*

17. Gender Project: Community Law Centre and Gender Unit: Legal Aid Clinic (UWC)*

18. Muslim Assembly (Cape)

19. Majlisush Shura Al Islami

20. Commission on Gender Equality*

21. Women’s Legal Centre*

• Fatimah Essop
• Adv Fay Mukaddam
• Lulama Nongogo
• Michelle O’ Sullivan
• Adv Shanaaz Mia

22. Fanyana P Nzuza

23. Ittigaadun-Nisaa and the Women’s Institute for Leadership Development and Democracy*

24. Haroon Yusuf Laher and Faizal Manjoo

25. Adv R Carloo

26. A Kays

27. Gender Research Project: Centre for Applied Legal Studies (Wits)

28. Dr MNZ Adams

29. Zehir Omar Attorneys

30. Mohamed Bham

31. Achmad Majiet

32. The Law Society of the Cape of Good Hope

33. Adv A Louw

34. Ms Christa Rautenbach (PU for CHE)

35. Nazeem Goolam (Vista University: Bloemfontein)

36. Waterval Islamic Institute

37. Dr Elsje Bonthuys (Law School: Wits)

38. Islamic Unity Convention

39. Waheeda Carvello

40. Association of Accountants and Lawyers for Islamic Law

• Dr Abu-Baker M Asmal
• Abdul Rahim Kazi
• Dr Moulana Ahmed Khalil Aziz

Respondents marked with an asterisk (*) indicated in their responses to the Commission that they consulted widely, by way of workshops, meetings and discussion groups with various Islamic constituencies in order to inform their submissions. These included: welfare organisations, religious institutions and mosques, youth organisations, women’s focus groups and individual women, community groups and congregations.