The language in this provision has exercised our minds considerably, but in the end
we are satisfied that the use of the word gandh immediately after the word ginferiorh could not have been
intended, for, so read, the provision would not make much sense. The framers of the Constitution, it seems to us, bearing in mind
the wording of the provision, intended the provision to comprise two limbs. They must, therefore, have intended to use the word gorh
immediately after the word ginferiorh. If that word is taken to be used there, it cannot be doubted, in our opinion,
that the definition of the expression gdiscriminateh in the provision also embraces juristic persons and collective bodies.
We are emboldened in the view that the definition was not intended to relate to natural persons only by the fact that, while in Article
12 of the Constitution the framers used the expression ghuman beingsh, in Article 13(4) and (5) they chose to use the
expression gperson/sh. The use of those two different expressions strongly suggests to us that the framers intended to
make a distinction between the beneficiaries of the principles underlying the two Articles. It appears unlikely that they would have
been indifferent to discrimination which juristic persons or collective bodies might be subjected to. While we recognise that the
wording of a relevant constitutional provision is important in determining whether the Constitution treats juristic persons and collective
bodies as beneficiaries of the principle of equality before the law, we wish to draw attention to a footnote in the book, The Irish Constitution, 3rd ed., by J. M. Kelly and Gerry Whyte, in which the learned authors disclose, at p.722, the way the courts in Germany and Italy have
applied the principle on the aspect of beneficiaries. The footnote, No. 53, reads:
gThe position reached in Ireland, on the mere strength of a narrow interpretation of the phrase gas human personsh, should
be contrasted with that reached in Germany and Italy in respect of the "gequality before the lawh guarantee in the
Constitutions of those countries. In both jurisdictions it has been for many years clear that juristic as well as natural persons
are entitled to the benefit of the rule: and (in Germany) that even groups with no legal personality, such as political parties,
may rely on it. The concise reasoning of the Italian Constitutional Court in a case about associations for the assistance of disabled
persons may be cited: gAn unjustified discrimination between the different associations must inevitably have repercussions
on the legal sphere of the members, and so must amount, even if only indirectly, to a violation of the equality of the citizenh
(Corte constituzionale 1966/25). It is true that this conclusion is facilitated by Article 2 of the Constitution, which guarantees
the inviolable right of man gwhether as an individual, or in the social formations in which his personality unfoldsh:
but this is simply a handsome pleonasm. The very word gcitizenh carries within it the recognition that the subjects of
the legal system exist within a society.h